Family Law MCQs for CLAT PG, Page 2

CLAT PG Family Law questions 26-50 of 75, with answer keys and explanations covering marriage, divorce, maintenance, succession, adoption, guardianship, Hindu law, Muslim law, and family courts.

75 questions31 topics26-50 on this page

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Revise core LLB subjects through CLAT PG MCQs, passage-led questions, answer keys, explanations, statutes, and exam-oriented legal principles.

  • Adoption, Maintenance and Guardianship5
  • Comparative Family Law - Personal Law and Constitutional Values5
  • Constitutionalisation of Family Law5
  • Hindu Joint Family, Coparcenary and Karta5
  • Hindu Marriage Act: Validity, Nullity and Divorce5
  • Hindu Succession and Gender Equality5
  • HMA 1955 - Judicial Separation to Divorce Pathway1
  • HMA 1955 - Judicial Separation vs Divorce1
  • HMA 1955 - Void Marriage - No Decree Needed1
  • HMA 1955 - Void vs Voidable Marriage1
  • HMA 1955 - Voidable Marriage - Ratification1
  • HSA 1956 - Conflicting Precedents Before Vineeta Sharma1
  • HSA 1956 - Daughters Coparcenary Rights Post-20051
  • HSA 1956 - Mitakshara vs Pre-Amendment System1
  • HSA 1956 - Pre-Amendment Position1
  • HSA 1956 - Vineeta Sharma - Key Holding1
  • Maintenance - Multiple Legal Frameworks1
  • Maintenance - PWDVA - Applicability to All Religions1
  • Maintenance - Section 125 CrPC - Secular Application1
  • Maintenance - Section 18 HAMA - Loss of Right1
  • Maintenance - Section 24 HMA - Gender Neutrality1
  • Matrimonial Relief, Maintenance and Custody5
  • Muslim Divorce - Iddat Purpose and Effect1
  • Muslim Divorce - Legislative History1
  • Muslim Divorce - Shah Bano and Danial Latifi1
  • Muslim Divorce - Triple Talaq - 2019 Act1
  • Muslim Divorce - Wife-Initiated Divorce Options1
  • Muslim Marriage, Dower and Divorce5
  • Muslim Succession, Wills and Gifts5
  • Partition, Ancestral Property and Blending5
  • Special Marriage, Domestic Violence and Family Courts5
Passage or principleHAMA 1956 / HMGA 1956 / Guardians and Wards Act, 1890

The Hindu Adoptions and Maintenance Act, 1956 lays down cumulative requirements for a valid adoption: the person adopting must have capacity, the person giving in adoption must have capacity, the child must be capable of being adopted, and the adoption must comply with statutory conditions. Consent of the wife is a significant requirement where a married male Hindu adopts, unless an exception applies. A valid adoption creates a legal parent-child relationship with the adoptive family from the date of adoption, subject to statutory exceptions. Maintenance under HAMA includes duties towards wife, children, aged parents, and dependants. Guardianship law is governed by the Hindu Minority and Guardianship Act and the Guardians and Wards Act. Even when personal law identifies a natural guardian, the welfare of the child remains the paramount consideration.

Question 26EasyAdoption, Maintenance and Guardianship

The requirements for valid adoption under HAMA are best described as:

  1. A

    Mere social approval

  2. B

    Only a written family note

  3. C

    Only registration before police

  4. D

    Cumulative statutory requirements

View answer and explanation

Correct answer: D. Cumulative statutory requirements

The passage says capacity and statutory conditions must cumulatively exist.

Source note: HAMA 1956 / HMGA 1956 / Guardians and Wards Act, 1890

Question 27MediumAdoption, Maintenance and Guardianship

Consent of wife is especially relevant when:

  1. A

    A Karta partitions property

  2. B

    A court grants divorce

  3. C

    A married male Hindu seeks to adopt

  4. D

    A stranger witnesses a will

View answer and explanation

Correct answer: C. A married male Hindu seeks to adopt

The passage identifies this specific HAMA requirement.

Source note: HAMA 1956 / HMGA 1956 / Guardians and Wards Act, 1890

Question 28MediumAdoption, Maintenance and Guardianship

The legal effect of valid adoption is:

  1. A

    Automatic cancellation after majority

  2. B

    Creation of parent-child relationship with the adoptive family

  3. C

    A temporary foster-care status only

  4. D

    No succession consequence at all

View answer and explanation

Correct answer: B. Creation of parent-child relationship with the adoptive family

The passage states the legal relationship created by adoption.

Source note: HAMA 1956 / HMGA 1956 / Guardians and Wards Act, 1890

Question 29MediumAdoption, Maintenance and Guardianship

Maintenance under HAMA may extend to:

  1. A

    Wife, children, aged parents, and dependants

  2. B

    Only business partners

  3. C

    Only strangers

  4. D

    Only married sons

View answer and explanation

Correct answer: A. Wife, children, aged parents, and dependants

The passage lists these maintenance categories.

Source note: HAMA 1956 / HMGA 1956 / Guardians and Wards Act, 1890

Question 30HardAdoption, Maintenance and Guardianship

In guardianship matters, the controlling consideration is:

  1. A

    Father's preference in every case

  2. B

    Income alone

  3. C

    Caste alone

  4. D

    Welfare of the child

View answer and explanation

Correct answer: D. Welfare of the child

The passage ends with welfare as paramount.

Source note: HAMA 1956 / HMGA 1956 / Guardians and Wards Act, 1890

Passage or principleSinghal Family Law II Notes / Shamim Ara / Shayara Bano

Muslim marriage is commonly described as a civil contract with religious and social significance. It requires proposal and acceptance, capacity, and absence of legal prohibition. Mehr or dower is not dowry; it is an obligation imposed on the husband as an incident of marriage and may be prompt or deferred. Muslim law recognises several modes of dissolution, including talaq, khula, mubarat, and judicial divorce under statutory law. Indian courts have increasingly insisted that talaq must satisfy legal standards rather than operate as an arbitrary private assertion. In Shamim Ara, the Supreme Court rejected a bare plea of past talaq without proper proof. In Shayara Bano, instant triple talaq was invalidated. These developments show the movement from purely formal assertions towards fairness, proof, and constitutional scrutiny.

Question 31EasyMuslim Marriage, Dower and Divorce

Muslim marriage is described in the passage as:

  1. A

    A criminal proceeding

  2. B

    A testamentary disposition

  3. C

    A civil contract with religious and social significance

  4. D

    Only a sacrament without contract elements

View answer and explanation

Correct answer: C. A civil contract with religious and social significance

The first sentence states this formulation.

Source note: Singhal Family Law II Notes / Shamim Ara / Shayara Bano

Question 32EasyMuslim Marriage, Dower and Divorce

Mehr is best understood as:

  1. A

    A court fee

  2. B

    A husband's legal obligation incident to marriage

  3. C

    Dowry paid by the wife's family

  4. D

    A criminal fine

View answer and explanation

Correct answer: B. A husband's legal obligation incident to marriage

The passage distinguishes mehr from dowry.

Source note: Singhal Family Law II Notes / Shamim Ara / Shayara Bano

Question 33MediumMuslim Marriage, Dower and Divorce

Khula and mubarat are connected with:

  1. A

    Dissolution of Muslim marriage

  2. B

    Coparcenary partition

  3. C

    Adoption under HAMA

  4. D

    Special Marriage notice

View answer and explanation

Correct answer: A. Dissolution of Muslim marriage

The passage lists them as modes of dissolution.

Source note: Singhal Family Law II Notes / Shamim Ara / Shayara Bano

Question 34HardMuslim Marriage, Dower and Divorce

Shamim Ara is relevant because it rejected:

  1. A

    The concept of dower

  2. B

    Every form of Muslim divorce

  3. C

    The validity of marriage contracts

  4. D

    A bare plea of past talaq without proper proof

View answer and explanation

Correct answer: D. A bare plea of past talaq without proper proof

The passage states the holding in substance.

Source note: Singhal Family Law II Notes / Shamim Ara / Shayara Bano

Question 35HardMuslim Marriage, Dower and Divorce

The trend described in the passage is towards:

  1. A

    Abolition of all personal laws

  2. B

    Ignoring consent and capacity

  3. C

    Fairness, proof, and constitutional scrutiny

  4. D

    Unreviewable private assertions

View answer and explanation

Correct answer: C. Fairness, proof, and constitutional scrutiny

The closing sentence identifies this movement.

Source note: Singhal Family Law II Notes / Shamim Ara / Shayara Bano

Passage or principleSinghal Family Law II Notes / Muslim Inheritance, Wills and Hiba

Muslim succession law does not recognise a Mitakshara-style joint family birthright. Inheritance opens only on the death of the propositus. The estate is distributed according to personal law rules involving sharers, residuaries, and in some cases distant kindred. Certain heirs receive fixed fractional shares, and the residue is distributed according to recognised rules. Testamentary power is also limited: as a general rule, a Muslim cannot bequeath more than one-third of the net estate without the consent of heirs after death. Hiba, or gift, is a lifetime transfer and ordinarily requires declaration by the donor, acceptance by the donee, and delivery of possession. Therefore, Muslim succession, will, and gift questions often turn on timing: death for inheritance and wills, lifetime transfer for hiba.

Question 36EasyMuslim Succession, Wills and Gifts

Muslim inheritance opens:

  1. A

    When a gift deed is drafted

  2. B

    On the death of the propositus

  3. C

    At birth like Mitakshara coparcenary

  4. D

    Only after court auction

View answer and explanation

Correct answer: B. On the death of the propositus

The passage states that inheritance opens only on death.

Source note: Singhal Family Law II Notes / Muslim Inheritance, Wills and Hiba

Question 37MediumMuslim Succession, Wills and Gifts

Sharers in Muslim law are heirs who:

  1. A

    Receive fixed fractional shares

  2. B

    Always take the entire estate

  3. C

    Are never relatives

  4. D

    Exist only under Hindu law

View answer and explanation

Correct answer: A. Receive fixed fractional shares

The passage describes fixed fractional shares.

Source note: Singhal Family Law II Notes / Muslim Inheritance, Wills and Hiba

Question 38MediumMuslim Succession, Wills and Gifts

The ordinary testamentary limit in Muslim law is:

  1. A

    The whole estate without restriction

  2. B

    One-half in every case

  3. C

    No property at all

  4. D

    One-third of the net estate without heirs' consent

View answer and explanation

Correct answer: D. One-third of the net estate without heirs' consent

The passage states the one-third rule.

Source note: Singhal Family Law II Notes / Muslim Inheritance, Wills and Hiba

Question 39HardMuslim Succession, Wills and Gifts

A hiba differs from a will because hiba is:

  1. A

    A form of judicial divorce

  2. B

    A coparcenary partition

  3. C

    A lifetime transfer requiring declaration, acceptance, and delivery of possession

  4. D

    A transfer that operates only after death

View answer and explanation

Correct answer: C. A lifetime transfer requiring declaration, acceptance, and delivery of possession

The passage contrasts lifetime hiba with death-linked wills.

Source note: Singhal Family Law II Notes / Muslim Inheritance, Wills and Hiba

Question 40HardMuslim Succession, Wills and Gifts

The passage says timing matters because:

  1. A

    Only registration date matters

  2. B

    Inheritance and wills are death-linked, while hiba operates during life

  3. C

    All doctrines operate only before birth

  4. D

    Timing has no legal effect

View answer and explanation

Correct answer: B. Inheritance and wills are death-linked, while hiba operates during life

The final sentence states this timing distinction.

Source note: Singhal Family Law II Notes / Muslim Inheritance, Wills and Hiba

Passage or principleSpecial Marriage Act, 1954 / PWDVA 2005 / Family Courts Act, 1984

Modern family law includes both status rules and protective remedies. The Special Marriage Act, 1954 provides a secular civil form of marriage for persons irrespective of religion, subject to statutory conditions such as monogamy, age, capacity, and prohibited relationship rules. The Protection of Women from Domestic Violence Act, 2005 is not limited to physical violence; it includes physical, sexual, verbal, emotional, and economic abuse within a domestic relationship. It also creates civil remedies such as protection orders, residence orders, monetary relief, custody orders, and compensation. Family Courts were established to deal with matrimonial and family disputes with an emphasis on speedy settlement and conciliation where appropriate. Together these statutes show that Indian family law now protects autonomy, safety, support, and dispute resolution.

Question 41EasySpecial Marriage, Domestic Violence and Family Courts

The Special Marriage Act provides:

  1. A

    A secular civil form of marriage irrespective of religion

  2. B

    Only a Hindu sacramental marriage

  3. C

    Only adoption procedure

  4. D

    Only criminal punishment

View answer and explanation

Correct answer: A. A secular civil form of marriage irrespective of religion

The passage states this directly.

Source note: Special Marriage Act, 1954 / PWDVA 2005 / Family Courts Act, 1984

Question 42EasySpecial Marriage, Domestic Violence and Family Courts

PWDVA includes which type of abuse?

  1. A

    Only armed assault

  2. B

    Only public defamation

  3. C

    Only property trespass

  4. D

    Economic abuse

View answer and explanation

Correct answer: D. Economic abuse

The passage lists economic abuse among recognised forms.

Source note: Special Marriage Act, 1954 / PWDVA 2005 / Family Courts Act, 1984

Question 43MediumSpecial Marriage, Domestic Violence and Family Courts

A residence order under PWDVA is best classified as:

  1. A

    A divorce decree

  2. B

    A succession certificate

  3. C

    A civil protective remedy

  4. D

    A transfer of title in every case

View answer and explanation

Correct answer: C. A civil protective remedy

The passage places residence orders among civil remedies.

Source note: Special Marriage Act, 1954 / PWDVA 2005 / Family Courts Act, 1984

Question 44MediumSpecial Marriage, Domestic Violence and Family Courts

Family Courts emphasise:

  1. A

    Exclusive jurisdiction over taxation

  2. B

    Speedy settlement and conciliation where appropriate

  3. C

    Only punitive criminal trials

  4. D

    No role for settlement

View answer and explanation

Correct answer: B. Speedy settlement and conciliation where appropriate

The passage identifies the design of Family Courts.

Source note: Special Marriage Act, 1954 / PWDVA 2005 / Family Courts Act, 1984

Question 45HardSpecial Marriage, Domestic Violence and Family Courts

The broader theme tying the statutes together is protection of:

  1. A

    Autonomy, safety, support, and dispute resolution

  2. B

    Only ritual performance

  3. C

    Only testamentary freedom

  4. D

    Only trade usage

View answer and explanation

Correct answer: A. Autonomy, safety, support, and dispute resolution

The final sentence lists the shared modern concerns.

Source note: Special Marriage Act, 1954 / PWDVA 2005 / Family Courts Act, 1984

Passage or principleSarla Mudgal / Seema v. Ashwani Kumar / Shafin Jahan / Githa Hariharan

Family law in India increasingly operates under constitutional values. In Sarla Mudgal and Lily Thomas, the Supreme Court held that conversion does not by itself dissolve an existing Hindu marriage or permit a second marriage without legal dissolution. In Seema v. Ashwani Kumar, the Court directed compulsory registration of marriages to strengthen proof of status and reduce disputes, while clarifying that registration supports evidence rather than replacing every substantive requirement. In Githa Hariharan, the Court read natural guardianship in a manner consistent with the welfare of the child and the constitutional position of mothers. In Shafin Jahan and Lata Singh, the Court protected adult choice in marriage as part of liberty and autonomy. The modern pattern is clear: personal law rules continue, but they are increasingly interpreted through equality, dignity, autonomy, welfare, and rule of law.

Question 46MediumConstitutionalisation of Family Law

Sarla Mudgal and Lily Thomas are primarily associated with:

  1. A

    Muslim hiba only

  2. B

    Dowry definition only

  3. C

    Family Court staffing

  4. D

    Conversion, subsisting marriage, and bigamy concerns

View answer and explanation

Correct answer: D. Conversion, subsisting marriage, and bigamy concerns

The passage links those cases with conversion and second marriage.

Source note: Sarla Mudgal / Seema v. Ashwani Kumar / Shafin Jahan / Githa Hariharan

Question 47MediumConstitutionalisation of Family Law

Seema v. Ashwani Kumar is important for:

  1. A

    Creating Muslim inheritance shares

  2. B

    Ending maintenance rights

  3. C

    Compulsory registration of marriages as proof-strengthening reform

  4. D

    Abolishing ceremonies in every marriage

View answer and explanation

Correct answer: C. Compulsory registration of marriages as proof-strengthening reform

The passage describes the registration direction.

Source note: Sarla Mudgal / Seema v. Ashwani Kumar / Shafin Jahan / Githa Hariharan

Question 48HardConstitutionalisation of Family Law

Githa Hariharan reflects which value?

  1. A

    No role for child welfare

  2. B

    Welfare-oriented and equality-consistent guardianship interpretation

  3. C

    Total exclusion of mothers

  4. D

    Automatic father preference in all cases

View answer and explanation

Correct answer: B. Welfare-oriented and equality-consistent guardianship interpretation

The passage connects the case with welfare and mothers' constitutional position.

Source note: Sarla Mudgal / Seema v. Ashwani Kumar / Shafin Jahan / Githa Hariharan

Question 49MediumConstitutionalisation of Family Law

Shafin Jahan and Lata Singh protect:

  1. A

    Adult choice in marriage as liberty and autonomy

  2. B

    Only parental veto power

  3. C

    Only arranged marriages

  4. D

    Only property partition

View answer and explanation

Correct answer: A. Adult choice in marriage as liberty and autonomy

The passage expressly states this principle.

Source note: Sarla Mudgal / Seema v. Ashwani Kumar / Shafin Jahan / Githa Hariharan

Question 50HardConstitutionalisation of Family Law

The modern pattern in family law interpretation is:

  1. A

    Personal law is never interpreted by courts

  2. B

    Constitutional values are irrelevant

  3. C

    Only custom controls every case

  4. D

    Personal law rules are read through constitutional values

View answer and explanation

Correct answer: D. Personal law rules are read through constitutional values

The closing sentence gives the pattern.

Source note: Sarla Mudgal / Seema v. Ashwani Kumar / Shafin Jahan / Githa Hariharan