Judiciary question bank

Family Law MCQs for Judiciary, Page 4

Judiciary Family Law questions 76-100 of 300, with answer keys and explanations covering marriage, divorce, maintenance, succession, adoption, guardianship, Hindu law, Muslim law, and family courts.

300 questions116 topics76-100 on this page
Start adaptive practiceBrowse Judiciary

Coverage

Topics in this subject

Practice judiciary exam MCQs with answers and explanations across substantive law, procedure, evidence, constitutional law, and state judicial service subjects.

  • Adoption and Maintenance18
  • Classical Hindu Law17
  • Code of Criminal Procedure - Section 125 - Maintenance1
  • Constitutional Family Law14
  • Domestic Violence9
  • Dowry Law5
  • Family Courts5
  • Guardianship and Custody9
  • Hindu Adoption - Shabnam Hashmi case1
  • Hindu Adoptions and Maintenance Act 1956 - Essentials of Valid Adoption1
  • Hindu Adoptions and Maintenance Act 1956 - Section 11 - Conditions for Valid Adoption1
  • Hindu Adoptions and Maintenance Act 1956 - Section 18 - Maintenance of Wife1
  • Hindu Adoptions and Maintenance Act 1956 - Section 7 - Capacity to Adopt1
  • Hindu Joint Family - Karta's Powers1
  • Hindu Joint Family - Mitakshara vs Dayabhaga1
  • Hindu Joint Family - Partition1
  • Hindu Joint Family - Pious Obligation1
  • Hindu Joint Family - Sole Surviving Coparcener1
  • Hindu Law - Ancestral vs Self-Acquired Property1
  • Hindu Law - Coparcenary after 2005 Amendment1
  • Hindu Law - Customary Law vs Codified Law1
  • Hindu Law - Doctrine of Blending1
  • Hindu Law - Gift (Daan) vs Testamentary Succession1
  • Hindu Law - Live-in Relationship1
  • Hindu Law - Sapinda Relationship1
  • Hindu Marriage19
  • Hindu Marriage Act 1955 - Bhaurao Lokhande Case1
  • Hindu Marriage Act 1955 - Irretrievable Breakdown1
  • Hindu Marriage Act 1955 - Judicial Separation1
  • Hindu Marriage Act 1955 - Lily Thomas Case1
  • Hindu Marriage Act 1955 - Section 11 - Void Marriage1
  • Hindu Marriage Act 1955 - Section 12 - Voidable Marriage1
  • Hindu Marriage Act 1955 - Section 13 - Desertion1
  • Hindu Marriage Act 1955 - Section 13 - Grounds for Divorce1
  • Hindu Marriage Act 1955 - Section 13(2) - Divorce by Wife1
  • Hindu Marriage Act 1955 - Section 13B - Mutual Consent Divorce1
  • Hindu Marriage Act 1955 - Section 2 - Applicability1
  • Hindu Marriage Act 1955 - Section 24 - Maintenance Pendente Lite1
  • Hindu Marriage Act 1955 - Section 25 - Permanent Alimony1
  • Hindu Marriage Act 1955 - Section 5 - Conditions of Valid Marriage1
  • Hindu Marriage Act 1955 - Section 7 - Solemnisation1
  • Hindu Marriage Act 1955 - Section 8 - Registration of Marriage1
  • Hindu Marriage Act 1955 - Section 9 - Restitution of Conjugal Rights1
  • Hindu Minority and Guardianship Act 1956 - Section 6 - Natural Guardianship1
  • Hindu Minority and Guardianship Act 1956 - Welfare of Child1
  • Hindu Property11
  • Hindu Succession19
  • Hindu Succession Act 1956 - Class II Heirs1
  • Hindu Succession Act 1956 - Disqualification from Succession1
  • Hindu Succession Act 1956 - Half-Blood and Full-Blood Heirs1
  • Hindu Succession Act 1956 - Section 10 - Distribution Among Heirs1
  • Hindu Succession Act 1956 - Section 14 - Stridhan1
  • Hindu Succession Act 1956 - Section 15 - Succession to Property of Hindu Female1
  • Hindu Succession Act 1956 - Section 23 - Dwelling House (Pre-Amendment)1
  • Hindu Succession Act 1956 - Section 30 - Testamentary Succession1
  • Hindu Succession Act 1956 - Section 4 - Overriding Effect1
  • Hindu Succession Act 1956 - Section 6 - Daughter as Coparcener (2005 Amendment)1
  • Hindu Succession Act 1956 - Section 8 - Class I Heirs1
  • Maintenance4
  • Matrimonial Relief18
  • Muslim Law23
  • Muslim Law - Absolute Prohibitions on Marriage1
  • Muslim Law - Agnatic Residuaries (Asaba)1
  • Muslim Law - Application of Muslim Personal Law in India1
  • Muslim Law - Capacity to Marry - Guardianship for Marriage1
  • Muslim Law - Concept of Fasid vs Batil Marriage1
  • Muslim Law - Conditions for Valid Nikah1
  • Muslim Law - Consummation and Dower1
  • Muslim Law - Divorce by Husband - Revocable vs Irrevocable1
  • Muslim Law - Divorce by Husband's Death1
  • Muslim Law - Doctrine of Increase (Aul)1
  • Muslim Law - Doctrine of Return (Radd)1
  • Muslim Law - Faskh (Dissolution by Court)1
  • Muslim Law - Gift (Hiba)1
  • Muslim Law - Guardianship (Wilayat)1
  • Muslim Law - Hiba (Gift) - Conditions for Shia Law1
  • Muslim Law - Iddat1
  • Muslim Law - Ila (Vow of Abstinence)1
  • Muslim Law - Inheritance by Non-Muslims1
  • Muslim Law - Irregular (Fasid) Marriages1
  • Muslim Law - Khul and Mubarat1
  • Muslim Law - Legitimacy and Acknowledgment1
  • Muslim Law - Lian (Mutual Cursing)1
  • Muslim Law - Mahr (Dower)1
  • Muslim Law - Maintenance of Wife During Marriage1
  • Muslim Law - Marriage During Iddat1
  • Muslim Law - Marriage Registration - Nikahnama1
  • Muslim Law - Minor's Marriage and Option of Puberty1
  • Muslim Law - Muslim Marriage Registration1
  • Muslim Law - Muslim Personal Law (Shariat) Application Act 19371
  • Muslim Law - Muslim Women's Right to Maintenance under PWDVA1
  • Muslim Law - Mut'a Marriage (Shia)1
  • Muslim Law - Nasab (Legitimacy)1
  • Muslim Law - Nikah - Nature and Definition1
  • Muslim Law - Polygamy1
  • Muslim Law - Position of Illegitimate Child in Muslim Law1
  • Muslim Law - Principle of Awl in Succession1
  • Muslim Law - Priority of Debts in Muslim Succession1
  • Muslim Law - Prohibition on Marrying Two Sisters1
  • Muslim Law - Proper Dower and Specified Dower1
  • Muslim Law - Rights of Muslim Wife After Divorce1
  • Muslim Law - Sada Mehar (Simple Dower)1
  • Muslim Law - Shayara Bano Case - Constitutional Challenge1
  • Muslim Law - Succession - Sharer (Sahib al-Fard) vs Residuaries (Asaba)1
  • Muslim Law - Talaq by Written Communication1
  • Muslim Law - Triple Talaq (Talaq-e-Biddat)1
  • Muslim Law - Valid Forms of Talaq1
  • Muslim Law - Wakf1
  • Muslim Law - Will (Wasiyyat)1
  • Muslim Law - Zihar1
  • Muslim Succession14
  • Muslim Women (Protection of Rights on Divorce) Act 1986 - Shah Bano Case1
  • Partition6
  • Protection of Women from Domestic Violence Act 2005 - Section 3 - Definition1
  • Special Marriage Act9
  • Special Marriage Act 1954 - Application1
Question 76MediumAdoption and Maintenance

In a dispute concerning Valid Hindu adoption, which conclusion is most consistent with the governing rule?

  1. A

    Ceremonial giving and taking has no legal importance

  2. B

    A valid adoption under HAMA requires capacity to take, capacity to give, capacity of child, and compliance with statutory conditions.

  3. C

    A mere declaration of intention is enough for valid adoption.

  4. D

    The child's eligibility is irrelevant

View answer and explanation

Correct answer: B. A valid adoption under HAMA requires capacity to take, capacity to give, capacity of child, and compliance with statutory conditions.

A valid adoption under HAMA requires capacity to take, capacity to give, capacity of child, and compliance with statutory conditions. The other options either overstate the doctrine or confuse it with a neighbouring family-law concept.

Source note: Hindu Adoptions and Maintenance Act, 1956, Section 6

Question 77MediumAdoption and Maintenance

A trial court is examining evidence on Valid Hindu adoption. Which approach should it avoid?

  1. A

    A mere declaration of intention is enough for valid adoption.

  2. B

    Adoption can be cancelled by ordinary regret

  3. C

    The child's eligibility is irrelevant

  4. D

    A valid adoption under HAMA requires capacity to take, capacity to give, capacity of child, and compliance with statutory conditions.

View answer and explanation

Correct answer: A. A mere declaration of intention is enough for valid adoption.

A mere declaration of intention is enough for valid adoption. is unsafe because it converts a qualified rule into an absolute proposition. The correct approach is: A valid adoption under HAMA requires capacity to take, capacity to give, capacity of child, and compliance with statutory conditions.

Source note: Hindu Adoptions and Maintenance Act, 1956, Section 6

Question 78MediumAdoption and Maintenance

A child is treated as adopted without proof of legal capacity and giving-taking. What is the best legal response?

  1. A

    A mere declaration of intention is enough for valid adoption.

  2. B

    Ceremonial giving and taking has no legal importance

  3. C

    Adoption can be cancelled by ordinary regret

  4. D

    The adoption is vulnerable because Section 6 requirements must be satisfied.

View answer and explanation

Correct answer: D. The adoption is vulnerable because Section 6 requirements must be satisfied.

The adoption is vulnerable because Section 6 requirements must be satisfied. This follows from Hindu Adoptions and Maintenance Act, 1956, Section 6.

Source note: Hindu Adoptions and Maintenance Act, 1956, Section 6

Question 79HardAdoption and Maintenance

In a dispute concerning Capacity of male Hindu to adopt, which conclusion is most consistent with the governing rule?

  1. A

    Minor males can adopt freely

  2. B

    Consent is needed from distant relatives instead of wife

  3. C

    A male Hindu of sound mind and majority may adopt, but consent of living wife is generally required unless statutory exceptions apply.

  4. D

    A married male Hindu can adopt without his wife's consent in all cases.

View answer and explanation

Correct answer: C. A male Hindu of sound mind and majority may adopt, but consent of living wife is generally required unless statutory exceptions apply.

A male Hindu of sound mind and majority may adopt, but consent of living wife is generally required unless statutory exceptions apply. The other options either overstate the doctrine or confuse it with a neighbouring family-law concept.

Source note: Hindu Adoptions and Maintenance Act, 1956, Section 7

Question 80HardAdoption and Maintenance

A trial court is examining evidence on Capacity of male Hindu to adopt. Which approach should it avoid?

  1. A

    A male Hindu of sound mind and majority may adopt, but consent of living wife is generally required unless statutory exceptions apply.

  2. B

    A married male Hindu can adopt without his wife's consent in all cases.

  3. C

    Soundness of mind is irrelevant

  4. D

    Minor males can adopt freely

View answer and explanation

Correct answer: B. A married male Hindu can adopt without his wife's consent in all cases.

A married male Hindu can adopt without his wife's consent in all cases. is unsafe because it converts a qualified rule into an absolute proposition. The correct approach is: A male Hindu of sound mind and majority may adopt, but consent of living wife is generally required unless statutory exceptions apply.

Source note: Hindu Adoptions and Maintenance Act, 1956, Section 7

Question 81HardAdoption and Maintenance

A married man adopts while his wife is alive, competent, and did not consent. What is the best legal response?

  1. A

    The adoption is invalid unless a statutory exception to wife's consent is shown.

  2. B

    A married male Hindu can adopt without his wife's consent in all cases.

  3. C

    Consent is needed from distant relatives instead of wife

  4. D

    Soundness of mind is irrelevant

View answer and explanation

Correct answer: A. The adoption is invalid unless a statutory exception to wife's consent is shown.

The adoption is invalid unless a statutory exception to wife's consent is shown. This follows from Hindu Adoptions and Maintenance Act, 1956, Section 7.

Source note: Hindu Adoptions and Maintenance Act, 1956, Section 7

Question 82MediumAdoption and Maintenance

In a dispute concerning Capacity of female Hindu to adopt, which conclusion is most consistent with the governing rule?

  1. A

    A Hindu woman can never adopt in her own right.

  2. B

    Widowhood always destroys capacity

  3. C

    A minor female may adopt

  4. D

    A female Hindu who is major and of sound mind may adopt subject to the statutory limits in Section 8.

View answer and explanation

Correct answer: D. A female Hindu who is major and of sound mind may adopt subject to the statutory limits in Section 8.

A female Hindu who is major and of sound mind may adopt subject to the statutory limits in Section 8. The other options either overstate the doctrine or confuse it with a neighbouring family-law concept.

Source note: Hindu Adoptions and Maintenance Act, 1956, Section 8

Question 83MediumAdoption and Maintenance

A trial court is examining evidence on Capacity of female Hindu to adopt. Which approach should it avoid?

  1. A

    Widowhood always destroys capacity

  2. B

    A female Hindu who is major and of sound mind may adopt subject to the statutory limits in Section 8.

  3. C

    A Hindu woman can never adopt in her own right.

  4. D

    Adoption by a woman is only ceremonial and not legal

View answer and explanation

Correct answer: C. A Hindu woman can never adopt in her own right.

A Hindu woman can never adopt in her own right. is unsafe because it converts a qualified rule into an absolute proposition. The correct approach is: A female Hindu who is major and of sound mind may adopt subject to the statutory limits in Section 8.

Source note: Hindu Adoptions and Maintenance Act, 1956, Section 8

Question 84MediumAdoption and Maintenance

A major widow of sound mind adopts a child according to the Act. What is the best legal response?

  1. A

    Adoption by a woman is only ceremonial and not legal

  2. B

    She may have capacity to adopt if the other statutory conditions are met.

  3. C

    A Hindu woman can never adopt in her own right.

  4. D

    A minor female may adopt

View answer and explanation

Correct answer: B. She may have capacity to adopt if the other statutory conditions are met.

She may have capacity to adopt if the other statutory conditions are met. This follows from Hindu Adoptions and Maintenance Act, 1956, Section 8.

Source note: Hindu Adoptions and Maintenance Act, 1956, Section 8

Question 85MediumAdoption and Maintenance

In a dispute concerning Effect of adoption, which conclusion is most consistent with the governing rule?

  1. A

    An adopted child is deemed the child of adoptive parents for all purposes from the date of adoption, subject to statutory exceptions.

  2. B

    Adoption creates only a personal bond and no succession consequences.

  3. C

    The adopted child remains only in the birth family

  4. D

    Adoption is revocable by agreement

View answer and explanation

Correct answer: A. An adopted child is deemed the child of adoptive parents for all purposes from the date of adoption, subject to statutory exceptions.

An adopted child is deemed the child of adoptive parents for all purposes from the date of adoption, subject to statutory exceptions. The other options either overstate the doctrine or confuse it with a neighbouring family-law concept.

Source note: Hindu Adoptions and Maintenance Act, 1956, Section 12

Question 86MediumAdoption and Maintenance

A trial court is examining evidence on Effect of adoption. Which approach should it avoid?

  1. A

    Adoptive parents can cancel adoption at will

  2. B

    The adopted child remains only in the birth family

  3. C

    An adopted child is deemed the child of adoptive parents for all purposes from the date of adoption, subject to statutory exceptions.

  4. D

    Adoption creates only a personal bond and no succession consequences.

View answer and explanation

Correct answer: D. Adoption creates only a personal bond and no succession consequences.

Adoption creates only a personal bond and no succession consequences. is unsafe because it converts a qualified rule into an absolute proposition. The correct approach is: An adopted child is deemed the child of adoptive parents for all purposes from the date of adoption, subject to statutory exceptions.

Source note: Hindu Adoptions and Maintenance Act, 1956, Section 12

Question 87MediumAdoption and Maintenance

An adopted child claims inheritance in the adoptive family after a valid adoption. What is the best legal response?

  1. A

    Adoption is revocable by agreement

  2. B

    Adoptive parents can cancel adoption at will

  3. C

    The claim is supported because adoption creates full legal filiation subject to exceptions.

  4. D

    Adoption creates only a personal bond and no succession consequences.

View answer and explanation

Correct answer: C. The claim is supported because adoption creates full legal filiation subject to exceptions.

The claim is supported because adoption creates full legal filiation subject to exceptions. This follows from Hindu Adoptions and Maintenance Act, 1956, Section 12.

Source note: Hindu Adoptions and Maintenance Act, 1956, Section 12

Question 88MediumAdoption and Maintenance

In a dispute concerning Maintenance of wife, which conclusion is most consistent with the governing rule?

  1. A

    A wife can never claim separate residence

  2. B

    A Hindu wife is entitled to be maintained by her husband during her lifetime, subject to statutory qualifications.

  3. C

    A wife loses every maintenance right whenever she lives separately.

  4. D

    Maintenance is only a charitable duty

View answer and explanation

Correct answer: B. A Hindu wife is entitled to be maintained by her husband during her lifetime, subject to statutory qualifications.

A Hindu wife is entitled to be maintained by her husband during her lifetime, subject to statutory qualifications. The other options either overstate the doctrine or confuse it with a neighbouring family-law concept.

Source note: Hindu Adoptions and Maintenance Act, 1956, Section 18

Question 89MediumAdoption and Maintenance

A trial court is examining evidence on Maintenance of wife. Which approach should it avoid?

  1. A

    A wife loses every maintenance right whenever she lives separately.

  2. B

    Cruelty has no bearing on separate residence

  3. C

    Maintenance is only a charitable duty

  4. D

    A Hindu wife is entitled to be maintained by her husband during her lifetime, subject to statutory qualifications.

View answer and explanation

Correct answer: A. A wife loses every maintenance right whenever she lives separately.

A wife loses every maintenance right whenever she lives separately. is unsafe because it converts a qualified rule into an absolute proposition. The correct approach is: A Hindu wife is entitled to be maintained by her husband during her lifetime, subject to statutory qualifications.

Source note: Hindu Adoptions and Maintenance Act, 1956, Section 18

Question 90MediumAdoption and Maintenance

A wife lives apart because the husband treats her with cruelty. What is the best legal response?

  1. A

    A wife loses every maintenance right whenever she lives separately.

  2. B

    A wife can never claim separate residence

  3. C

    Cruelty has no bearing on separate residence

  4. D

    She may claim separate residence and maintenance under Section 18.

View answer and explanation

Correct answer: D. She may claim separate residence and maintenance under Section 18.

She may claim separate residence and maintenance under Section 18. This follows from Hindu Adoptions and Maintenance Act, 1956, Section 18.

Source note: Hindu Adoptions and Maintenance Act, 1956, Section 18

Question 91EasyGuardianship and Custody

In a dispute concerning Welfare of child, which conclusion is most consistent with the governing rule?

  1. A

    Custody is decided only by parental income

  2. B

    The child's age and comfort are irrelevant

  3. C

    In custody and guardianship matters, welfare of the minor is the paramount consideration.

  4. D

    The father's legal status always overrides the child's welfare.

View answer and explanation

Correct answer: C. In custody and guardianship matters, welfare of the minor is the paramount consideration.

In custody and guardianship matters, welfare of the minor is the paramount consideration. The other options either overstate the doctrine or confuse it with a neighbouring family-law concept.

Source note: Guardians and Wards Act, 1890 / Hindu Minority and Guardianship Act, 1956

Question 92EasyGuardianship and Custody

A trial court is examining evidence on Welfare of child. Which approach should it avoid?

  1. A

    In custody and guardianship matters, welfare of the minor is the paramount consideration.

  2. B

    The father's legal status always overrides the child's welfare.

  3. C

    A court cannot modify custody later

  4. D

    Custody is decided only by parental income

View answer and explanation

Correct answer: B. The father's legal status always overrides the child's welfare.

The father's legal status always overrides the child's welfare. is unsafe because it converts a qualified rule into an absolute proposition. The correct approach is: In custody and guardianship matters, welfare of the minor is the paramount consideration.

Source note: Guardians and Wards Act, 1890 / Hindu Minority and Guardianship Act, 1956

Question 93EasyGuardianship and Custody

A technically preferred guardian is unsafe for the child. What is the best legal response?

  1. A

    The court should prioritise welfare and may deny custody to that guardian.

  2. B

    The father's legal status always overrides the child's welfare.

  3. C

    The child's age and comfort are irrelevant

  4. D

    A court cannot modify custody later

View answer and explanation

Correct answer: A. The court should prioritise welfare and may deny custody to that guardian.

The court should prioritise welfare and may deny custody to that guardian. This follows from Guardians and Wards Act, 1890 / Hindu Minority and Guardianship Act, 1956.

Source note: Guardians and Wards Act, 1890 / Hindu Minority and Guardianship Act, 1956

Question 94HardGuardianship and Custody

In a dispute concerning Natural guardian, which conclusion is most consistent with the governing rule?

  1. A

    The phrase "after him" means the mother has no role while the father is alive.

  2. B

    Mother can never be natural guardian

  3. C

    Welfare is irrelevant to guardianship

  4. D

    Under HMGA, the father and after him the mother are natural guardians, but welfare controls the application.

View answer and explanation

Correct answer: D. Under HMGA, the father and after him the mother are natural guardians, but welfare controls the application.

Under HMGA, the father and after him the mother are natural guardians, but welfare controls the application. The other options either overstate the doctrine or confuse it with a neighbouring family-law concept.

Source note: Hindu Minority and Guardianship Act, 1956, Section 6 / Githa Hariharan v. RBI

Question 95HardGuardianship and Custody

A trial court is examining evidence on Natural guardian. Which approach should it avoid?

  1. A

    Mother can never be natural guardian

  2. B

    Under HMGA, the father and after him the mother are natural guardians, but welfare controls the application.

  3. C

    The phrase "after him" means the mother has no role while the father is alive.

  4. D

    Only property guardianship is recognised

View answer and explanation

Correct answer: C. The phrase "after him" means the mother has no role while the father is alive.

The phrase "after him" means the mother has no role while the father is alive. is unsafe because it converts a qualified rule into an absolute proposition. The correct approach is: Under HMGA, the father and after him the mother are natural guardians, but welfare controls the application.

Source note: Hindu Minority and Guardianship Act, 1956, Section 6 / Githa Hariharan v. RBI

Question 96HardGuardianship and Custody

The father is alive but indifferent to the child's welfare while the mother is caring for the child. What is the best legal response?

  1. A

    Only property guardianship is recognised

  2. B

    Githa Hariharan supports a welfare-oriented reading that does not erase the mother's role.

  3. C

    The phrase "after him" means the mother has no role while the father is alive.

  4. D

    Welfare is irrelevant to guardianship

View answer and explanation

Correct answer: B. Githa Hariharan supports a welfare-oriented reading that does not erase the mother's role.

Githa Hariharan supports a welfare-oriented reading that does not erase the mother's role. This follows from Hindu Minority and Guardianship Act, 1956, Section 6 / Githa Hariharan v. RBI.

Source note: Hindu Minority and Guardianship Act, 1956, Section 6 / Githa Hariharan v. RBI

Question 97EasyMuslim Law

In a dispute concerning Nature of Muslim marriage, which conclusion is most consistent with the governing rule?

  1. A

    Muslim marriage is a civil contract with religious and social significance, requiring proposal, acceptance, capacity, and lawful object.

  2. B

    Muslim marriage is only a sacrament and never a contract.

  3. C

    Mehr is wholly irrelevant

  4. D

    Consent is unnecessary

View answer and explanation

Correct answer: A. Muslim marriage is a civil contract with religious and social significance, requiring proposal, acceptance, capacity, and lawful object.

Muslim marriage is a civil contract with religious and social significance, requiring proposal, acceptance, capacity, and lawful object. The other options either overstate the doctrine or confuse it with a neighbouring family-law concept.

Source note: Singhal Family Law II Notes / Muslim Law

Question 98EasyMuslim Law

A trial court is examining evidence on Nature of Muslim marriage. Which approach should it avoid?

  1. A

    Witnesses are never relevant in Sunni law

  2. B

    Mehr is wholly irrelevant

  3. C

    Muslim marriage is a civil contract with religious and social significance, requiring proposal, acceptance, capacity, and lawful object.

  4. D

    Muslim marriage is only a sacrament and never a contract.

View answer and explanation

Correct answer: D. Muslim marriage is only a sacrament and never a contract.

Muslim marriage is only a sacrament and never a contract. is unsafe because it converts a qualified rule into an absolute proposition. The correct approach is: Muslim marriage is a civil contract with religious and social significance, requiring proposal, acceptance, capacity, and lawful object.

Source note: Singhal Family Law II Notes / Muslim Law

Question 99EasyMuslim Law

A nikah is alleged without proof of proposal, acceptance, or capacity. What is the best legal response?

  1. A

    Consent is unnecessary

  2. B

    Witnesses are never relevant in Sunni law

  3. C

    The validity must be tested through contractual essentials and personal law requirements.

  4. D

    Muslim marriage is only a sacrament and never a contract.

View answer and explanation

Correct answer: C. The validity must be tested through contractual essentials and personal law requirements.

The validity must be tested through contractual essentials and personal law requirements. This follows from Singhal Family Law II Notes / Muslim Law.

Source note: Singhal Family Law II Notes / Muslim Law

Question 100MediumMuslim Law

In a dispute concerning Mehr or dower, which conclusion is most consistent with the governing rule?

  1. A

    It is never recoverable

  2. B

    Mehr is an obligation imposed on the husband as a mark of respect and a legal incident of Muslim marriage.

  3. C

    Mehr is the same as dowry paid by the wife's family.

  4. D

    It is paid by the wife to the husband

View answer and explanation

Correct answer: B. Mehr is an obligation imposed on the husband as a mark of respect and a legal incident of Muslim marriage.

Mehr is an obligation imposed on the husband as a mark of respect and a legal incident of Muslim marriage. The other options either overstate the doctrine or confuse it with a neighbouring family-law concept.

Source note: Singhal Family Law II Notes / Muslim Marriage and Dower

Continue revision

ADR and Arbitration55 questions with explanationsBSA240 questions with explanationsCode of Civil Procedure 1908160 questions with explanationsConstitutional Law200 questions with explanationsCriminal Law (BNS 2023)175 questions with explanationsEnvironmental Law120 questions with explanations