Family Law MCQs for Judiciary, Page 5

Judiciary Family Law questions 101-125 of 300, with answer keys and explanations covering marriage, divorce, maintenance, succession, adoption, guardianship, Hindu law, Muslim law, and family courts.

300 questions116 topics101-125 on this page

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Practice judiciary exam MCQs with answers and explanations across substantive law, procedure, evidence, constitutional law, and state judicial service subjects.

  • Adoption and Maintenance18
  • Classical Hindu Law17
  • Code of Criminal Procedure - Section 125 - Maintenance1
  • Constitutional Family Law14
  • Domestic Violence9
  • Dowry Law5
  • Family Courts5
  • Guardianship and Custody9
  • Hindu Adoption - Shabnam Hashmi case1
  • Hindu Adoptions and Maintenance Act 1956 - Essentials of Valid Adoption1
  • Hindu Adoptions and Maintenance Act 1956 - Section 11 - Conditions for Valid Adoption1
  • Hindu Adoptions and Maintenance Act 1956 - Section 18 - Maintenance of Wife1
  • Hindu Adoptions and Maintenance Act 1956 - Section 7 - Capacity to Adopt1
  • Hindu Joint Family - Karta's Powers1
  • Hindu Joint Family - Mitakshara vs Dayabhaga1
  • Hindu Joint Family - Partition1
  • Hindu Joint Family - Pious Obligation1
  • Hindu Joint Family - Sole Surviving Coparcener1
  • Hindu Law - Ancestral vs Self-Acquired Property1
  • Hindu Law - Coparcenary after 2005 Amendment1
  • Hindu Law - Customary Law vs Codified Law1
  • Hindu Law - Doctrine of Blending1
  • Hindu Law - Gift (Daan) vs Testamentary Succession1
  • Hindu Law - Live-in Relationship1
  • Hindu Law - Sapinda Relationship1
  • Hindu Marriage19
  • Hindu Marriage Act 1955 - Bhaurao Lokhande Case1
  • Hindu Marriage Act 1955 - Irretrievable Breakdown1
  • Hindu Marriage Act 1955 - Judicial Separation1
  • Hindu Marriage Act 1955 - Lily Thomas Case1
  • Hindu Marriage Act 1955 - Section 11 - Void Marriage1
  • Hindu Marriage Act 1955 - Section 12 - Voidable Marriage1
  • Hindu Marriage Act 1955 - Section 13 - Desertion1
  • Hindu Marriage Act 1955 - Section 13 - Grounds for Divorce1
  • Hindu Marriage Act 1955 - Section 13(2) - Divorce by Wife1
  • Hindu Marriage Act 1955 - Section 13B - Mutual Consent Divorce1
  • Hindu Marriage Act 1955 - Section 2 - Applicability1
  • Hindu Marriage Act 1955 - Section 24 - Maintenance Pendente Lite1
  • Hindu Marriage Act 1955 - Section 25 - Permanent Alimony1
  • Hindu Marriage Act 1955 - Section 5 - Conditions of Valid Marriage1
  • Hindu Marriage Act 1955 - Section 7 - Solemnisation1
  • Hindu Marriage Act 1955 - Section 8 - Registration of Marriage1
  • Hindu Marriage Act 1955 - Section 9 - Restitution of Conjugal Rights1
  • Hindu Minority and Guardianship Act 1956 - Section 6 - Natural Guardianship1
  • Hindu Minority and Guardianship Act 1956 - Welfare of Child1
  • Hindu Property11
  • Hindu Succession19
  • Hindu Succession Act 1956 - Class II Heirs1
  • Hindu Succession Act 1956 - Disqualification from Succession1
  • Hindu Succession Act 1956 - Half-Blood and Full-Blood Heirs1
  • Hindu Succession Act 1956 - Section 10 - Distribution Among Heirs1
  • Hindu Succession Act 1956 - Section 14 - Stridhan1
  • Hindu Succession Act 1956 - Section 15 - Succession to Property of Hindu Female1
  • Hindu Succession Act 1956 - Section 23 - Dwelling House (Pre-Amendment)1
  • Hindu Succession Act 1956 - Section 30 - Testamentary Succession1
  • Hindu Succession Act 1956 - Section 4 - Overriding Effect1
  • Hindu Succession Act 1956 - Section 6 - Daughter as Coparcener (2005 Amendment)1
  • Hindu Succession Act 1956 - Section 8 - Class I Heirs1
  • Maintenance4
  • Matrimonial Relief18
  • Muslim Law23
  • Muslim Law - Absolute Prohibitions on Marriage1
  • Muslim Law - Agnatic Residuaries (Asaba)1
  • Muslim Law - Application of Muslim Personal Law in India1
  • Muslim Law - Capacity to Marry - Guardianship for Marriage1
  • Muslim Law - Concept of Fasid vs Batil Marriage1
  • Muslim Law - Conditions for Valid Nikah1
  • Muslim Law - Consummation and Dower1
  • Muslim Law - Divorce by Husband - Revocable vs Irrevocable1
  • Muslim Law - Divorce by Husband's Death1
  • Muslim Law - Doctrine of Increase (Aul)1
  • Muslim Law - Doctrine of Return (Radd)1
  • Muslim Law - Faskh (Dissolution by Court)1
  • Muslim Law - Gift (Hiba)1
  • Muslim Law - Guardianship (Wilayat)1
  • Muslim Law - Hiba (Gift) - Conditions for Shia Law1
  • Muslim Law - Iddat1
  • Muslim Law - Ila (Vow of Abstinence)1
  • Muslim Law - Inheritance by Non-Muslims1
  • Muslim Law - Irregular (Fasid) Marriages1
  • Muslim Law - Khul and Mubarat1
  • Muslim Law - Legitimacy and Acknowledgment1
  • Muslim Law - Lian (Mutual Cursing)1
  • Muslim Law - Mahr (Dower)1
  • Muslim Law - Maintenance of Wife During Marriage1
  • Muslim Law - Marriage During Iddat1
  • Muslim Law - Marriage Registration - Nikahnama1
  • Muslim Law - Minor's Marriage and Option of Puberty1
  • Muslim Law - Muslim Marriage Registration1
  • Muslim Law - Muslim Personal Law (Shariat) Application Act 19371
  • Muslim Law - Muslim Women's Right to Maintenance under PWDVA1
  • Muslim Law - Mut'a Marriage (Shia)1
  • Muslim Law - Nasab (Legitimacy)1
  • Muslim Law - Nikah - Nature and Definition1
  • Muslim Law - Polygamy1
  • Muslim Law - Position of Illegitimate Child in Muslim Law1
  • Muslim Law - Principle of Awl in Succession1
  • Muslim Law - Priority of Debts in Muslim Succession1
  • Muslim Law - Prohibition on Marrying Two Sisters1
  • Muslim Law - Proper Dower and Specified Dower1
  • Muslim Law - Rights of Muslim Wife After Divorce1
  • Muslim Law - Sada Mehar (Simple Dower)1
  • Muslim Law - Shayara Bano Case - Constitutional Challenge1
  • Muslim Law - Succession - Sharer (Sahib al-Fard) vs Residuaries (Asaba)1
  • Muslim Law - Talaq by Written Communication1
  • Muslim Law - Triple Talaq (Talaq-e-Biddat)1
  • Muslim Law - Valid Forms of Talaq1
  • Muslim Law - Wakf1
  • Muslim Law - Will (Wasiyyat)1
  • Muslim Law - Zihar1
  • Muslim Succession14
  • Muslim Women (Protection of Rights on Divorce) Act 1986 - Shah Bano Case1
  • Partition6
  • Protection of Women from Domestic Violence Act 2005 - Section 3 - Definition1
  • Special Marriage Act9
  • Special Marriage Act 1954 - Application1
Question 101MediumMuslim Law

A trial court is examining evidence on Mehr or dower. Which approach should it avoid?

  1. A

    Mehr is the same as dowry paid by the wife's family.

  2. B

    It has no legal effect after divorce

  3. C

    It is paid by the wife to the husband

  4. D

    Mehr is an obligation imposed on the husband as a mark of respect and a legal incident of Muslim marriage.

View answer and explanation

Correct answer: A. Mehr is the same as dowry paid by the wife's family.

Mehr is the same as dowry paid by the wife's family. is unsafe because it converts a qualified rule into an absolute proposition. The correct approach is: Mehr is an obligation imposed on the husband as a mark of respect and a legal incident of Muslim marriage.

Source note: Singhal Family Law II Notes / Muslim Marriage and Dower

Question 102MediumMuslim Law

A wife claims unpaid prompt dower after marriage. What is the best legal response?

  1. A

    Mehr is the same as dowry paid by the wife's family.

  2. B

    It is never recoverable

  3. C

    It has no legal effect after divorce

  4. D

    She can enforce the dower obligation according to Muslim law principles.

View answer and explanation

Correct answer: D. She can enforce the dower obligation according to Muslim law principles.

She can enforce the dower obligation according to Muslim law principles. This follows from Singhal Family Law II Notes / Muslim Marriage and Dower.

Source note: Singhal Family Law II Notes / Muslim Marriage and Dower

Question 103HardMuslim Law

In a dispute concerning Talaq, which conclusion is most consistent with the governing rule?

  1. A

    Triple talaq is fully protected after Shayara Bano

  2. B

    Communication is never relevant

  3. C

    A valid talaq must satisfy legal requirements, and arbitrary instant triple talaq has been invalidated.

  4. D

    A private arbitrary utterance is not enough for a legally valid talaq.

View answer and explanation

Correct answer: C. A valid talaq must satisfy legal requirements, and arbitrary instant triple talaq has been invalidated.

A valid talaq must satisfy legal requirements, and arbitrary instant triple talaq has been invalidated. The other options either overstate the doctrine or confuse it with a neighbouring family-law concept.

Source note: Shamim Ara v. State of U.P. / Shayara Bano v. Union of India

Question 104HardMuslim Law

A trial court is examining evidence on Talaq. Which approach should it avoid?

  1. A

    A valid talaq must satisfy legal requirements, and arbitrary instant triple talaq has been invalidated.

  2. B

    A private arbitrary utterance is not enough for a legally valid talaq.

  3. C

    Reconciliation attempts are legally meaningless in every case

  4. D

    Triple talaq is fully protected after Shayara Bano

View answer and explanation

Correct answer: B. A private arbitrary utterance is not enough for a legally valid talaq.

A husband can dissolve marriage by any private utterance without reason or proof. is unsafe because it converts a qualified rule into an absolute proposition. The correct approach is: A valid talaq must satisfy legal requirements, and arbitrary instant triple talaq has been invalidated.

Source note: Shamim Ara v. State of U.P. / Shayara Bano v. Union of India

Question 105HardMuslim Law

A husband claims divorce merely by pleading an earlier oral talaq with no proof. What is the best legal response?

  1. A

    Shamim Ara requires proper pleading, proof, and legal compliance.

  2. B

    A private arbitrary utterance is not enough for a legally valid talaq.

  3. C

    Communication is never relevant

  4. D

    Reconciliation attempts are legally meaningless in every case

View answer and explanation

Correct answer: A. Shamim Ara requires proper pleading, proof, and legal compliance.

Shamim Ara makes such a claim vulnerable without proper pleading and proof. This follows from Shamim Ara v. State of U.P. / Shayara Bano v. Union of India.

Source note: Shamim Ara v. State of U.P. / Shayara Bano v. Union of India

Question 106MediumMuslim Law

In a dispute concerning Khula and mubarat, which conclusion is most consistent with the governing rule?

  1. A

    Khula and mubarat are identical unilateral acts by the husband.

  2. B

    Khula is always judicial divorce only

  3. C

    Mubarat never needs mutuality

  4. D

    Khula is divorce at the instance of the wife with consideration, while mubarat proceeds from mutual release.

View answer and explanation

Correct answer: D. Khula is divorce at the instance of the wife with consideration, while mubarat proceeds from mutual release.

Khula is divorce at the instance of the wife with consideration, while mubarat proceeds from mutual release. The other options either overstate the doctrine or confuse it with a neighbouring family-law concept.

Source note: Singhal Family Law II Notes / Muslim Divorce

Question 107MediumMuslim Law

A trial court is examining evidence on Khula and mubarat. Which approach should it avoid?

  1. A

    Khula is always judicial divorce only

  2. B

    Khula is divorce at the instance of the wife with consideration, while mubarat proceeds from mutual release.

  3. C

    Khula and mubarat are identical unilateral acts by the husband.

  4. D

    Both are criminal punishments

View answer and explanation

Correct answer: C. Khula and mubarat are identical unilateral acts by the husband.

Khula and mubarat are identical unilateral acts by the husband. is unsafe because it converts a qualified rule into an absolute proposition. The correct approach is: Khula is divorce at the instance of the wife with consideration, while mubarat proceeds from mutual release.

Source note: Singhal Family Law II Notes / Muslim Divorce

Question 108MediumMuslim Law

Both spouses mutually agree to dissolve the marriage and release each other. What is the best legal response?

  1. A

    Both are criminal punishments

  2. B

    The arrangement resembles mubarat rather than unilateral talaq.

  3. C

    Khula and mubarat are identical unilateral acts by the husband.

  4. D

    Mubarat never needs mutuality

View answer and explanation

Correct answer: B. The arrangement resembles mubarat rather than unilateral talaq.

The arrangement resembles mubarat rather than unilateral talaq. This follows from Singhal Family Law II Notes / Muslim Divorce.

Source note: Singhal Family Law II Notes / Muslim Divorce

Question 109MediumMuslim Law

In a dispute concerning Iddat, which conclusion is most consistent with the governing rule?

  1. A

    Iddat is the waiting period after dissolution or death, with legal consequences for marriage, maintenance, and lineage.

  2. B

    Iddat has no legal relevance after divorce.

  3. C

    It applies only to men

  4. D

    It is always exactly one day

View answer and explanation

Correct answer: A. Iddat is the waiting period after dissolution or death, with legal consequences for marriage, maintenance, and lineage.

Iddat is the waiting period after dissolution or death, with legal consequences for marriage, maintenance, and lineage. The other options either overstate the doctrine or confuse it with a neighbouring family-law concept.

Source note: Singhal Family Law II Notes / Muslim Law

Question 110MediumMuslim Law

A trial court is examining evidence on Iddat. Which approach should it avoid?

  1. A

    It never affects maintenance discussions

  2. B

    It applies only to men

  3. C

    Iddat is the waiting period after dissolution or death, with legal consequences for marriage, maintenance, and lineage.

  4. D

    Iddat has no legal relevance after divorce.

View answer and explanation

Correct answer: D. Iddat has no legal relevance after divorce.

Iddat has no legal relevance after divorce. is unsafe because it converts a qualified rule into an absolute proposition. The correct approach is: Iddat is the waiting period after dissolution or death, with legal consequences for marriage, maintenance, and lineage.

Source note: Singhal Family Law II Notes / Muslim Law

Question 111MediumMuslim Law

A divorced Muslim woman claims statutory rights connected with the iddat period. What is the best legal response?

  1. A

    It is always exactly one day

  2. B

    It never affects maintenance discussions

  3. C

    The claim must be considered with iddat-linked obligations and statutory protections.

  4. D

    Iddat has no legal relevance after divorce.

View answer and explanation

Correct answer: C. The claim must be considered with iddat-linked obligations and statutory protections.

The claim must be considered with iddat-linked obligations and statutory protections. This follows from Singhal Family Law II Notes / Muslim Law.

Source note: Singhal Family Law II Notes / Muslim Law

Question 112HardMuslim Law

In a dispute concerning Maintenance after divorce, which conclusion is most consistent with the governing rule?

  1. A

    Reasonable provision is limited to one meal

  2. B

    A divorced Muslim woman's rights must be read with Shah Bano, the 1986 Act, and Danial Latifi's constitutional interpretation.

  3. C

    Danial Latifi held that a divorced Muslim woman has no post-divorce protection at all.

  4. D

    The 1986 Act was struck down entirely

View answer and explanation

Correct answer: B. A divorced Muslim woman's rights must be read with Shah Bano, the 1986 Act, and Danial Latifi's constitutional interpretation.

A divorced Muslim woman's rights must be read with Shah Bano, the 1986 Act, and Danial Latifi's constitutional interpretation. The other options either overstate the doctrine or confuse it with a neighbouring family-law concept.

Source note: Mohd. Ahmed Khan v. Shah Bano Begum / Danial Latifi v. Union of India

Question 113HardMuslim Law

A trial court is examining evidence on Maintenance after divorce. Which approach should it avoid?

  1. A

    Danial Latifi held that a divorced Muslim woman has no post-divorce protection at all.

  2. B

    Section 125 CrPC principles are wholly irrelevant to the debate

  3. C

    The 1986 Act was struck down entirely

  4. D

    A divorced Muslim woman's rights must be read with Shah Bano, the 1986 Act, and Danial Latifi's constitutional interpretation.

View answer and explanation

Correct answer: A. Danial Latifi held that a divorced Muslim woman has no post-divorce protection at all.

Danial Latifi held that a divorced Muslim woman has no post-divorce protection at all. is unsafe because it converts a qualified rule into an absolute proposition. The correct approach is: A divorced Muslim woman's rights must be read with Shah Bano, the 1986 Act, and Danial Latifi's constitutional interpretation.

Source note: Mohd. Ahmed Khan v. Shah Bano Begum / Danial Latifi v. Union of India

Question 114HardMuslim Law

A divorced Muslim woman seeks fair provision beyond immediate subsistence. What is the best legal response?

  1. A

    Danial Latifi held that a divorced Muslim woman has no post-divorce protection at all.

  2. B

    Reasonable provision is limited to one meal

  3. C

    Section 125 CrPC principles are wholly irrelevant to the debate

  4. D

    Danial Latifi supports a reasonable and fair provision made within the iddat period for her future.

View answer and explanation

Correct answer: D. Danial Latifi supports a reasonable and fair provision made within the iddat period for her future.

Danial Latifi supports a reasonable and fair provision made within the iddat period for her future. This follows from Mohd. Ahmed Khan v. Shah Bano Begum / Danial Latifi v. Union of India.

Source note: Mohd. Ahmed Khan v. Shah Bano Begum / Danial Latifi v. Union of India

Question 115HardMuslim Succession

In a dispute concerning Sharers and residuaries, which conclusion is most consistent with the governing rule?

  1. A

    No heir receives a fixed share

  2. B

    Inheritance opens before death

  3. C

    Muslim inheritance distributes fixed shares to sharers first, with the residue going to residuaries where applicable.

  4. D

    Muslim inheritance follows a joint family birthright like Mitakshara coparcenary.

View answer and explanation

Correct answer: C. Muslim inheritance distributes fixed shares to sharers first, with the residue going to residuaries where applicable.

Muslim inheritance distributes fixed shares to sharers first, with the residue going to residuaries where applicable. The other options either overstate the doctrine or confuse it with a neighbouring family-law concept.

Source note: Singhal Family Law II Notes / Law Relating to Inheritance

Question 116HardMuslim Succession

A trial court is examining evidence on Sharers and residuaries. Which approach should it avoid?

  1. A

    Muslim inheritance distributes fixed shares to sharers first, with the residue going to residuaries where applicable.

  2. B

    Muslim inheritance follows a joint family birthright like Mitakshara coparcenary.

  3. C

    A will can normally dispose of the entire estate without limits

  4. D

    No heir receives a fixed share

View answer and explanation

Correct answer: B. Muslim inheritance follows a joint family birthright like Mitakshara coparcenary.

Muslim inheritance follows a joint family birthright like Mitakshara coparcenary. is unsafe because it converts a qualified rule into an absolute proposition. The correct approach is: Muslim inheritance distributes fixed shares to sharers first, with the residue going to residuaries where applicable.

Source note: Singhal Family Law II Notes / Law Relating to Inheritance

Question 117HardMuslim Succession

A Muslim dies leaving heirs who include a spouse and children. What is the best legal response?

  1. A

    The estate must be distributed according to fixed shares and residuary rules.

  2. B

    Muslim inheritance follows a joint family birthright like Mitakshara coparcenary.

  3. C

    Inheritance opens before death

  4. D

    A will can normally dispose of the entire estate without limits

View answer and explanation

Correct answer: A. The estate must be distributed according to fixed shares and residuary rules.

The estate must be distributed according to fixed shares and residuary rules. This follows from Singhal Family Law II Notes / Law Relating to Inheritance.

Source note: Singhal Family Law II Notes / Law Relating to Inheritance

Question 118MediumMuslim Succession

In a dispute concerning Muslim wills, which conclusion is most consistent with the governing rule?

  1. A

    A Muslim testator can freely bequeath the whole estate to one heir without restriction.

  2. B

    Consent of heirs is always irrelevant

  3. C

    The one-third rule concerns marriage only

  4. D

    A Muslim will generally cannot exceed one-third of the net estate without heirs' consent after death.

View answer and explanation

Correct answer: D. A Muslim will generally cannot exceed one-third of the net estate without heirs' consent after death.

A Muslim will generally cannot exceed one-third of the net estate without heirs' consent after death. The other options either overstate the doctrine or confuse it with a neighbouring family-law concept.

Source note: Singhal Family Law II Notes / Law Relating to Wills

Question 119MediumMuslim Succession

A trial court is examining evidence on Muslim wills. Which approach should it avoid?

  1. A

    Consent of heirs is always irrelevant

  2. B

    A Muslim will generally cannot exceed one-third of the net estate without heirs' consent after death.

  3. C

    A Muslim testator can freely bequeath the whole estate to one heir without restriction.

  4. D

    A will takes effect before death as a gift

View answer and explanation

Correct answer: C. A Muslim testator can freely bequeath the whole estate to one heir without restriction.

A Muslim testator can freely bequeath the whole estate to one heir without restriction. is unsafe because it converts a qualified rule into an absolute proposition. The correct approach is: A Muslim will generally cannot exceed one-third of the net estate without heirs' consent after death.

Source note: Singhal Family Law II Notes / Law Relating to Wills

Question 120MediumMuslim Succession

A Muslim executes a will for half the estate in favour of a stranger. What is the best legal response?

  1. A

    A will takes effect before death as a gift

  2. B

    The excess over one-third generally needs consent of heirs after the testator's death.

  3. C

    A Muslim testator can freely bequeath the whole estate to one heir without restriction.

  4. D

    The one-third rule concerns marriage only

View answer and explanation

Correct answer: B. The excess over one-third generally needs consent of heirs after the testator's death.

The excess over one-third generally needs consent of heirs after the testator's death. This follows from Singhal Family Law II Notes / Law Relating to Wills.

Source note: Singhal Family Law II Notes / Law Relating to Wills

Question 121MediumMuslim Succession

In a dispute concerning Hiba or gift, which conclusion is most consistent with the governing rule?

  1. A

    A valid hiba ordinarily requires declaration, acceptance, and delivery of possession.

  2. B

    A Muslim gift is valid merely because a deed is written and registered.

  3. C

    Acceptance is never required

  4. D

    Delivery of possession has no role

View answer and explanation

Correct answer: A. A valid hiba ordinarily requires declaration, acceptance, and delivery of possession.

A valid hiba ordinarily requires declaration, acceptance, and delivery of possession. The other options either overstate the doctrine or confuse it with a neighbouring family-law concept.

Source note: Singhal Family Law II Notes / Law Relating to Gifts

Question 122MediumMuslim Succession

A trial court is examining evidence on Hiba or gift. Which approach should it avoid?

  1. A

    Hiba is identical to a will

  2. B

    Acceptance is never required

  3. C

    A valid hiba ordinarily requires declaration, acceptance, and delivery of possession.

  4. D

    A Muslim gift is valid merely because a deed is written and registered.

View answer and explanation

Correct answer: D. A Muslim gift is valid merely because a deed is written and registered.

A Muslim gift is valid merely because a deed is written and registered. is unsafe because it converts a qualified rule into an absolute proposition. The correct approach is: A valid hiba ordinarily requires declaration, acceptance, and delivery of possession.

Source note: Singhal Family Law II Notes / Law Relating to Gifts

Question 123MediumMuslim Succession

A donor announces a gift but possession is never delivered or accepted. What is the best legal response?

  1. A

    Delivery of possession has no role

  2. B

    Hiba is identical to a will

  3. C

    The gift may fail because the essential elements of hiba are incomplete.

  4. D

    A Muslim gift is valid merely because a deed is written and registered.

View answer and explanation

Correct answer: C. The gift may fail because the essential elements of hiba are incomplete.

The gift may fail because the essential elements of hiba are incomplete. This follows from Singhal Family Law II Notes / Law Relating to Gifts.

Source note: Singhal Family Law II Notes / Law Relating to Gifts

Question 124EasySpecial Marriage Act

In a dispute concerning Secular civil marriage, which conclusion is most consistent with the governing rule?

  1. A

    It is only a divorce statute

  2. B

    The Special Marriage Act provides a civil form of marriage irrespective of religion, with notice, solemnisation, and registration rules.

  3. C

    The Act applies only when both parties belong to the same religion.

  4. D

    It requires conversion before marriage

View answer and explanation

Correct answer: B. The Special Marriage Act provides a civil form of marriage irrespective of religion, with notice, solemnisation, and registration rules.

The Special Marriage Act provides a civil form of marriage irrespective of religion, with notice, solemnisation, and registration rules. The other options either overstate the doctrine or confuse it with a neighbouring family-law concept.

Source note: Special Marriage Act, 1954

Question 125EasySpecial Marriage Act

A trial court is examining evidence on Secular civil marriage. Which approach should it avoid?

  1. A

    The Act applies only when both parties belong to the same religion.

  2. B

    It cannot apply to Indian nationals abroad

  3. C

    It requires conversion before marriage

  4. D

    The Special Marriage Act provides a civil form of marriage irrespective of religion, with notice, solemnisation, and registration rules.

View answer and explanation

Correct answer: A. The Act applies only when both parties belong to the same religion.

The Act applies only when both parties belong to the same religion. is unsafe because it converts a qualified rule into an absolute proposition. The correct approach is: The Special Marriage Act provides a civil form of marriage irrespective of religion, with notice, solemnisation, and registration rules.

Source note: Special Marriage Act, 1954